Photography As A Time-Recording Device

photo from skyline drive, shenandoah np
Whisper of a Sunrise, Shenandoah NP

What happens when artistic license is applied to a photograph intended to make us believe a moment actually took place? What happens when the power of photography is used to compel people to believe something happened, when in fact the moment / event never happened? 

I watched a video by Hiroshi Sugimoto this morning about his collection of fossils, and it got me thinking about his belief that fossils and photographs are similar in that both are “time-recording” devices. 

Fossils show us a likeness of something that lived millions of years ago. We can see the skeletal impressions of fine bones, and holes where eyes once were, and sometimes even the bones of what it had for dinner, resting forever in what once was an intestinal tract.   Fossils are a documentary record of what actually was, at some moment in history. 

Upon its invention in 1839, photography became yet another tool for humanity to document history, no less important than the archaeological record. Just as a physical object (like a fish) under pressure created the fossiles, the presence of light reflecting off a physical object could create a photograph, and thus document a real moment in time that fractions of a second later became history. 

This is one of the aspects of photography that absolutely fascinates me. It’s ability to capture a moment in time; unique moments that would otherwise be lost forever as our brains quickly dismiss them in an attempt to rapidly process millions of other visual inputs.  The realism of a photograph is what makes it so powerful as a ‘time-recording’ device.

People of my generation tend to believe the photographic image. We’ve grown up believing that photographs are a true facsimile of some event, some moment, that actually happened. Simply because most photographs we’ve seen throughout most of our lives were exactly that. While photographs may have been artfully modified to reflect the photographer’s vision (versus the camera’s), there was no doubt that the images were likenesses of something real at a specific moment in time. We didn’t question whether Ansel Adams’s mountains and rivers, or clouds, or cacti were real. 

Now to be clear, artistic photography has always had an element of the ‘unreal’ behind it– we call it artistic license. Paintings, illustrations, and even doodles on a notecard are entirely contrivances of the human imagination and depend wholly on artistic license. We accept artistic license in art photography as being okay, because art in any form is intended to make us FEEL, and less so to make us believe.

Unlike art photography, documentary photography is primarily intended to make us BELIEVE, and less so to make us feel. Photojournalism is a great example. A news photograph of an event is intended to make us BELIEVE the event happened, and secondarily to make us mad, or happy, or just make us feel well-informed. 

What then happens when artistic license is applied to a photograph intended to make us believe a moment actually took place? What happens when the power of photography is used to compel people to believe something happened, when in fact the moment / event never happened? 

It’s so easy to do, especially in the emerging age of artificial intelligence and sophisticated imaging software. Photoshop a 93 year old grandmother in her wheelchair to make it appear as if she’s sitting at the top of Mt Everest. Or two world leaders made to appear to be shaking hands (or throwing punches at each other), even though they’ve never met. Or maybe a small child crying at the feet of a large man. Are these “photographs” real, or are they merely contrivances of the human imagination?

Once photographers–and those who use photographs–hijack the power of photography to knowingly make a false narrative intended to make us believe something that isn’t true, then the power of photography as a believable “time-recording” medium will be lost forever. The intent of a photographer will no longer matter, whether it’s to make us BELIEVE or to FEEL, because we will no longer believe in the intrinsic truth of photographs. All photographs will be viewed with suspicion, as “fake,” as “photoshopped.” 

A Prediction:  Future generations will likely believe any photograph to be a mere contrivance of human imagination, no more significant than doodles on a notecard.

I fear that’s the direction documentary photography is going, and it disturbs me, no less so than any form of falsehood or dis-information does.  No one likes to feel manipulated by someone else, so when someone shows me a photograph and tells me it’s real (i.e., documentary) when it’s anything but, purely to dis-inform me and modify my belief in reality, that person will lose my trust. And I will also mistrust the gimmick he or she used to try to dis-inform me. Who in their right mind actually trusts a magician’s top hat? 

Once we as a culture begin using the power of photography (specifically its power of believability) to propagate dis-information, it is certain that we will cease to believe in photographs as a facsimile of some real moment in time. The validity of the so-called “photographic record” will cease to exist. Photographers may just as well be doodling. 

Perhaps we’re already at that point in the history of photography. Are we?

I still consider photography to be a “time-recording” device. As long as I wield a camera and make photographs, I will never make a fool of myself by trying to fool those who see them. My photographs all represent a real moment in time–each pixel or grain of silver, and each dot on the page was created by light reflected or emitted by a physical object that was part of the composition when I took the picture–unless I say otherwise–and even then I won’t refer to it as a photograph. Because it would be something entirely different.  

How do you feel about this? Do you believe photography should be true to its power as a “time-recording” device or not?  Or is it just me and Sugimoto?

Until next time,
J.
Picture of J. Riley Stewart
PS:  Clicking on “Whisper of a Sunrise” will take you to its place in my online gallery, where you can see in more detail all the splendor of this unique moment in time in the Appalachian Mountains.

Something to Say About Photographic Narratives

So, should visual artists try to explain their creations, or just let them speak for themselves?

Recently I read an article by Neal Rantoul, who writes for Luminous Landscape. The title of the article was “A Disturbing Trend.”

What did he find ‘disturbing?” That young photographers today typically include written narratives along with their photographs. He made other points, but this is the one I want to talk about today.

He blames this trend to narrate photographic images on what’s being taught in MFA courses, and finds it inferior to when he was an emerging art photographer. In his day, photographers would exhibit single photographs on a wall or in portfolios or books–usually titled but nothing more–and let the images “speak for themselves.” Rantoul believes that the old way was better, because each viewer of an image could study the image without interference and develop his/her own interpretation, and thus realize a more fulfilling experience.

I don’t have an MFA (that’s a Master of Fine Arts degree). In fact, I have no formal schooling in photography or the arts at all. But that doesn’t mean I have no opinions about what makes a photograph engaging, interesting, and moving.

On this matter, I agree with the youngsters. When I can, I like to include at least an inkling of the backstory or concept behind each of my photographs. I do this not to inflict my artistic intent on anyone, but only to help explain why I thought it was important to make the picture in the first place.

Just Enough Dirt
“Just Enough Dirt” -It doesn’t take a lot to flourish for these side-walk plants along a street in Warrenton, Fauquier County.

There’s a consistent reason why I choose to make a photograph. It’s because I want to remember the subject or moment–or more importantly a question or idea that strikes me upon experiencing the subject or moment. The questioning and remembering is a huge part of why I’m a photographer in the first place.

Anyone can make a picture of a tree, whether a photographer, painter, or illustrator.  And we may or may not enjoy it. That’s entirely up to each of us. But I think most people will better appreciate and remember the picture when the artist communicates their intent. Sometimes, even often, that intent can be communicated in the title alone, and that’s okay.

Left unsaid, I sometimes wonder why a picture was made in the first place, or even if the artist had any purpose at all in making the picture. And if I find myself wondering why a picture was made, then that means I’m not engaging the picture but instead I’m engaging the artist, and I’ll probably not remember either. The experience is far too fleeting to remember.

I appreciate it when other artists provide a short narrative about why they made a picture; I’m truly interested. An interesting title or narrative starts my mental process of engaging with the picture myself. Only after I consider the picture can I begin to appreciate it. And remember it.

So if a simple narrative starts my mental process going, that’s a good thing for the sake of the art and for me as a consumer of the art.

Unlike Rantoul, I don’t think photographic narratives compromise a viewer’s ability to imagine things for themselves. Art lovers are imaginative folks, and no matter what the artist says regarding his/her intent in making the picture, an art lover, when sufficiently interested in the picture, will take it another step, or in another direction, or embellish it altogether with their own emotions and feelings. When that happens, they will remember it, and perhaps grow to love it, and isn’t that what art is all about?

What do you think? Are you at all interested in what the artist has to say about a work of art that he/she created? Do you appreciate knowing what was in their head at the time? Or would you rather just see the image and make up your own story? Let me know by replying to this email; I’d love to hear your thoughts.

Until next time,
J. Riley

P.S. Clicking on “Just Enough Dirt” will take you to its place in my gallery, where you can explore it (and its tenacity) in detail. 

Florence Nightingale, Art, and Healing

What does art have to do with health?

A lot has been written about the health benefits of art. But there’s a much more common implication in that knowledge than the benefits of art hanging on hospital walls.

For many of us, this time of year can be really stressful. Did you know that art can reduce stress and improve health? Florence Nightingale did. In fact, she was one of the first to recognize the health benefits of art.

We know that art moves us emotionally. That’s its only purpose, really. But why do some of us respond to a piece of art in a positive way while others respond to the same artwork in a negative way? Is it the artwork that makes us respond so differently, or is it something in us? The short answer is “yes.”

Let’s start with a story. Two boys are standing at a busy intersection with cars and busses zooming by. One of them stands at the curb edge, toes literally hanging over the curb, relishing the rush of turbulence as the vehicles pass.  The other is standing away from the curb, placing hands over his eyes, eagerly waiting for the traffic light to demand that the chaos cease.

Such it is in life: some of us relish stress/adventure; some of us hate it and will avoid it at all costs. Most of us fall somewhere in the middle of the range, but it’s safe to say that most of us treat excessive stress as something we’d rather avoid than embrace. It’s not healthy to be stressed out all the time.

I worked in the healthcare industry for over 40 years, so I have a fair sense for the misery of disease and the relief in healing. For years I’ve been intrigued by the research into the effects of art therapy (the act of making art) and art intervention (the act of viewing art) to speed recovery in patients suffering from a wide range of temporary illnesses and severe stress.

The beginnings of modern art-related healthcare goes back to Florence Nightingale. She is credited with the movement that led to placing artwork in hospitals as a way to improve healing. Nightingale wrote in her 1860 Notes for Nursing that  “the beneficial effects of art was not only on the mind, but on the body as well.” Her beliefs have since been proven time and again in a number of scientific studies.

One of those studies is something we see every day in our modern hospitals and medical clinics. What do you remember about your last visit to the doctor’s office? Do you remember the color of the walls and carpet, or do you remember the abundance of art on the walls? Most likely, it’s the art you remember.

We decorate our hospitals and clinics with art for a reason. Research shows that art improves not only mental but also physical well-being. It reduces length of hospital stays, reduces the need for certain medications, reduces blood pressure, improves patients’ satisfaction with their treatment, and reduces the cost of healthcare. Being sick is very stressful, and art helps reduce the stress, which helps restores health.

Not all art is beneficial in reducing stress. Some art actually enhances stress.

Different art styles and subjects generally evoke different feelings. A 2003 medical study showed that art having easily recognizable subjects from nature tended to restore health in patients faster. Art depicting calm or slowly moving water, verdant foliage, flowers, open landscapes, warming park-like scenes, non threatening animals like birds and pastorals, and natural scenes having nostalgic cultural artifacts are common restorative styles of art.

small cabin in the great smoky mountains in autumn
“Carter Shields Cabin” – from the Quiet of Appalachia Collection. A nostalgic homestead at the edge of a verdant forest and bathed in warming light.

Restorative subjects may appeal to those of us who are more like the kid standing well away from the busy curb, or who want to use art to create a calming, stress-free space or to realize the health benefits of art.

Just as some art calms and restores us, there are other styles of art that do just the opposite.  Patients exposed to non-representational images and images having negative icons responded negatively to treatment.  Specifically, art that is ambiguous, surreal, or abstract tends to evoke strongly negative emotions in people already experiencing stress or illness.  Abstract art triggers the analytical/computational parts of our brains, and people who are already stressed out tend to interpret such images as potentially dangerous or harmful, not helpful, to their states of health and mood.

Certain iconic shapes, forms, and tones can evoke fear, apprehension, and suspicion even if highly representational and realistic. For instance, images containing visual negative icons like dark, razor-sharp or jagged edges, or subjects that represent dangerous situations such as rapidly moving water, or fire, or cold icy scenes are often interpreted as ominous and even hair raising.

People whose nature it is to be more like the boy with his toes hanging over the edge of the curb, or those wishing to raise the level of excitement and tension in their favorite space might prefer artwork that is more abstract or visually ominous in style.

"Blackwater Falls at Full Force" by J. Riley Stewart.
“Blackwater Falls at Full Force” by J. Riley Stewart. Torrential waters, deep shadows, and a heavy sense of gravity can evoke a sense of adventure and excitement.

As a final point, researchers claim that people very often react to the same art differently depending on their current mood or underlying nature.  We can expect stressed or stress-averse people to respond very positively to restorative, calming styles of art and react negatively to abstract and visually ominous art. 

Is your art working with you, or against you?

So, are our responses to art due to the art itself or are they due to something in us? The answer is yes, it is both. Art is the original “interactive media,” and we should expect our responses to a certain style of art to change as our moods and health change.

What we now know about the health benefits of art and how it affects our moods provides a compelling reason to consider how art might affect us in our own living and working spaces, doesn’t it? How do you feel about the art you have displayed in your favorite space?  Does it calm you when you’re stressed? Does it bore you when you need a bit of excitement? Or is it just right?  If not, perhaps you’ve changed.

Have a comment about this article or want to share  your own experiences? Please leave a note below!

I’ll leave you with this reference if you’d like to read more about the health benefits of art:  https://www.healthdesign.org/chd/research/guide-evidence-based-art

Happy collecting! And I hope you have no more stress than you’d like during the holidays!

J.

Copyright, 2018, J. Riley Stewart

This article is adapted from an earlier article I wrote in 2015.

 

Artistic License and “photoshopping”

Mount Moran reflection in the Ox Bow Snake River, WY
“Purple Mountains Majesty”

“…is that Photoshopped?” : One of the most commonly asked questions to photographers


To some people, it seems to matter how much enhancement (i.e., “photoshopping”)  I do to my photographs. I thought I’d share my opinion on the topic of “photoshopping.”

The question itself is unique to photography. No one would ever consider asking a painter if their artwork reflected the true nature of the scene they painted, so why ask a photographer?  What’s different about photography (more about that in a future article)?

In truth, I really don’t think it matters to most people who ask this question, I really don’t.  I think most ask it out of interest only, or just to keep the conversation going. No matter how I answer this question, I believe the experience of seeing the image would be exactly the same: They either love it or they don’t.

Enhancement of photographs means different things to different people. Documentary publications like National Geographic set strict guidelines with which they expect their photographers to obey regarding photo-manipulation, or ‘photoshopping.’  On the other hand, images created solely for artistic purposes have no such limitations: Art photographers follow the ambiguous rule of ‘artistic license.’  

“You don’t take a great photograph, you make it”  Ansel Adams

I’m not a documentary photographer, and that’s the first thing I tell people who ask if I enhance my photographs. But I do believe the NatGeo guidelines are pretty sound. Going excessively beyond basic cropping or adjusting lighting and colors soon becomes ‘digital art’ and not photography.  But that’s just my opinion; others have no such qualms about compositing several images together, or using filters and overlays to create their ‘photographs.’ That’s okay. It’s artistic license.  But it’s not okay when we expect a photograph to be a documentation of something that happened, such as in photojournalism, when nothing could be further from the truth. You get my point, hopefully.

I personally believe my job as an artist is to create imagery that makes you want to engage in the scene, to feel something at an emotional level (e.g., nostalgia, introspection, fascination, awe, etc) and perhaps even step into the scene and do the types of things you like to do, such as explore, learn, or just chill out.  To create an emotion, at the very least, visual art must have heart. 

My camera, on the other hand, is entirely uncaring of your needs: it has no heart; no capacity to record emotion.

The hardest part of my job as an artist, then, is to translate what the camera records into a scene having the life and emotions that I felt at the time I took the picture. This nearly always means that I must enhance my images; or said another way, I must ‘fix’ them; I must put the heart back into them.

In my personal artwork, I try to limit enhancements to the point where I’ve corrected for my camera’s failings; to re-instill the emotions I felt at the time I took the picture. After all, if I dislike overly-enhanced photographs, I don’t think you will either, and I will have done a very poor job as an artist.

The truth is  there are plenty of fantastically interesting subjects in our world that, if we have our eyes and hearts open to the experience, and happen to be there at the right time, would make a great photograph (or painting) even without much enhancement. 

My featured photograph this month “Purple Mountains Majesty” is a good example.  I had been standing in this spot for about an hour waiting for this exact second, not really knowing what I was waiting for. When the moment arrived, I absolutely loved how the warmth of the setting sun cast a glow over the upper mountains and reflected into the dead-calm river below. The mountain shadows and their reflections were a deep beautiful purple invoking an intense sense of comfort and peace. But it was a color my camera and film seemed to dismiss as unimportant. My camera failed to recognize how beautiful the color transitions in the sky were, going from exciting warmth near the sun to that calming lavender farther away.

When I interpreted this particular scene, I found that I had to bring back (i.e., “enhance”) the color and emotion I felt at the time, and yes, I did that using photoshop.  As is usual for me, I removed nothing and I added nothing of a physical nature; I merely put the life back into the scene.  After all, that’s my job!

Try to not to get hung up by an art photographer’s use of ‘photoshopping.’  Remember that cameras never come with a heart, so the artist must make up for that failing. If you must ask an artist if they “photoshop.” that’s okay, too. You’re not alone!